From the Perspective of a Seeker Both Actor and Spectator
K SIVA PRASAD
Retired senior IAS officer in
the Punjab Government.
In our daily lives, we become attached to certain actions—a state described as ‘attachment’ (*aasakti*)—or we distance ourselves from other actions due to aversion—a state described as ‘detachment’ (*virakti*).
However, Sri Krishna speaks of a third state, known as ‘non-attachment’ (*anasakti*), which transcends both attachment and aversion. He states: “Just as the ignorant perform their duties with attachment to the results, so should the wise perform their duties without attachment, working for the welfare of the world” (3.25).Actions driven by attachment or aversion can lead to our suffering.
The presence of a loved one (attachment) brings us joy, while their absence causes us sorrow. Similarly, the presence of someone we detest (aversion) causes us distress, while their absence brings us relief. Thus, both attachment and aversion have the power to keep us oscillating between the two poles of pleasure and pain. Therefore, Sri Krishna advises us that, while performing any action, we should transcend both these states and cultivate non-attachment.Working for the welfare of the world can be likened to compassion—a quality that naturally emerges when actions are performed with non-attachment. Conversely, when actions are performed with attachment or aversion, the process resembles a garbage truck scattering filth everywhere, thereby causing harm to society.
Non-attachment is akin to being both an actor in a play and, simultaneously, a spectator. An actor is expected to perform the role assigned to them with complete dedication and to the very best of their abilities. To achieve this, one must continuously hone one’s skills, knowledge, and expertise within the relevant field of action.
At the same time, one must also assume the role of a spectator—sitting in the audience and observing the unfolding drama. While the role of the actor represents our duties in the external world, the role of the spectator pertains to our inner self. It is from the *Gunas* (qualities) alone that the inspiration to act is derived. While performing actions, one should practice non-attachment—with the realization that once we have mastered this process, we can truly understand that the *Gita* has been put into practice. (To be continued)