K SIVA PRASAD
A senior IAS officer in the Punjab Government
Three gunasnamely satva,rajo and tamas are born out of prakriti (mother nature).They bind the soul with the physical body. They are present in each one of us in different proportions. Satva guna is the attachment to knowledge; rajo guna is the attachment to action and tamas leads to ignorance and heedlessness.
Just as the combination of electrons, protons and neutrons produces materials with a wide range of properties, the combination of the three gunas is responsible for our nature and actions. Though one guna is dominant throughout our lives, oneof them can dominate over others at a given point in time. In fact, interaction among people is nothing but interactions between the gunas of the individuals.
A magnetic dipole placed in an electromagnetic field rotates along the field. Objects get attracted toeach other in a gravitational field. There are many such physical and chemical properties. Even our own physical body operates fairly automatically. Similarly, karma happens because of gunas but not any karta. Lord Krishna is pointing out towards the inbuilt automaticity in the physical world.
While the analogy appears to present a tidy framework to explain the relationship between gunas and karma, the ‘realisation’ of this truth and the transition are possible when our own experiences sink in.
The main obstacle in this path of realisation is ahankaar. Our domestication makes us believe that we are the karta, giving rise to ahankaar. But in reality, karma is nothing but the interaction of these three gunas.
Lord Krishna says that this responsibility of self-improvement falls squarely on our own shoulders and no one else can make this happen.
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