Concepts such as “Anasakti” (nonattachment) and “Veetarag” (freedom from attachment and aversion) lie at the core of the Gita’s teachings. While attachment (aasakti) and detachment (virakti) represent two poles, “Zanasakti” signifies transcending these very poles. Similarly, “Zveetarag” is neither attachment nor aversion, but something that lies beyond both. These polarities are merely reflections of the.
Through the medium of the senses, the mind, and the intellect, this desire obscures knowledge and thereby deludes the “Jivatma” (the individual soul).”
